Help with intimidating neighbours

Thus, for example, adherents of the Bön religion and the supporters of the ancient noble families gradually came to find themselves in competition with the recently introduced Buddhism.

Upon the death of Langdarma, the last emperor of a unified Tibetan empire, there was a controversy over whether he would be succeeded by his alleged heir Yumtän (Yum brtan), or by another son (or nephew) Ösung (’Od-srung) (either 843–905 or 847–885).

In AD 108, "the Kiang or Tibetans, who were then entirely savage and lived a nomadic life west and south of the Koko-nor, attacked the Chinese posts of Gansu, threatening to cut the Dunhuang road.

Liang Kin, at the price of some fierce fighting, held them off." Similar incursions were repelled in AD 168-169 by the Chinese general Duan Gong.

The first externally confirmed contact with the Tibetan kingdom in recorded Tibetan history occurred when King Namri Löntsän (Gnam-ri-slon-rtsan) sent an ambassador to China in the early 7th century.Thereafter Drigum Tsenpo and subsequent kings left corpses and the Bön conducted funerary rites.In a later myth, first attested in the Maṇi bka' 'bum, the Tibetan people are the progeny of the union of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo.Throughout the centuries from the time of the emperor the power of the empire gradually increased over a diverse terrain so that by the reign of the emperor in the opening years of the 9th century, its influence extended as far south as Bengal and as far north as Mongolia.The varied terrain of the empire and the difficulty of transportation, coupled with the new ideas that came into the empire as a result of its expansion, helped to create stresses and power blocs that were often in competition with the ruler at the center of the empire.

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